Pope Silverius

Pope Saint Silverius was Pope from 8 June 536 until March 537.

Life

He was a legitimate son of Pope Hormisdas, born before his father entered the priesthood. Silverius was probably consecrated 8 June 536. He may have been married to a woman called Antonia before receiving holy orders, however this remains debated by historians. He was a subdeacon when king Theodahad of the Ostrogoths forced his election and consecration. Jeffrey Richards interprets his low rank prior to becoming pope as an indication that Theodahad was eager to put a pro-Gothic candidate on the throne on the eve of the Gothic War and "had passed over the entire diaconate as untrustworthy".^[1] The Liber Pontificalis alledges that Silverius had purchased his elevation from King Theodahad.

On 9 December 536, the Byzantine general Belisarius entered Rome with the approval of Pope Silverius. Theodahad's successor Witiges gathered together an army and besieged Rome for several months, subjecting the city to privation and starvation. In the words of Richards, "What followed is as tangled a web of treachery and double-dealing as can be found anywhere in the papal annals. Several different versions of the course of events following the elevation of Silverius exist." In outline, all accounts agree: Silverius was deposed by Belisarius in March 537 and sent into exile. Vigilius, who was in Constantinople as apocrisiarius or papal legate, was brought to Rome to replace him. They differ over the motivations of the parties involved.

The fullest account is in the Breviarium of Liberatus of Carthage, who portrays Vigilius "as a greedy and treacherous pro-Monophysite who ousted and virtually murdered his predecessor." In exchange for being made Pope, Liberatus claims he promised Empress Theodora to restore the former patriarch of Constantinople Anthimus to his position. Silverius was sent into exile at Patara in Lycia, whose bishop petitioned the emperor for a fair trial for Silverius. However, when Silverius returned to Italy, instead of holding a trial Belisarius handed him over to Vigilius, who banished Silverius to the prison island Pandataria (Ventotene), where he starved to death.^[2]

The account in the Liber Pontificalis is hardly more favorable to Vigilius. That work agrees with Liberatus that the restoration of Anthimus to the Patriarchate was the cause of Silverius' deposition, but Vigilius was initially sent to persuade Silverius to agree to this, not replace him. Silverius refused to this and Vigilius then claimed to Belisarius that Pope Silverius had written to Witiges offering to betray the city. Belisarius did not believe this accusation, but Vigilius produced false witnesses to testify to this, and through persistence overcame his scruples. Silverius was summoned to the Pincian palace, where he was stripped of his vestments and handed over to Vigilius, who dispatched him into exile. The Liber Pontificalis differs here by stating he was exiled not to Ventotene, but to Palmarola, where he died a couple of months later.^[3]

Procopius omits all mention of religious controversy in Vigilius' actions. He writes that Silverius was accused of offering to betray Rome to the Goths. Upon learning of this, Belisarius had him deposed, put in a monk's habit and exiled to Greece. Several other senators were also banished from Rome at the same time on similar charges. Belisarius then appointed Vigilius.^[4]

Richards attempts to reconcile these divergent accounts into a unified account. He points out that Liberatus wrote his Breviarium at the height of the Three-Chapter Controversy, "when Vigilius was being regarded by his opponents as anti-Christ and Liberatus was prominent among these opponents", and the Liber Pontificalis drew from an account written at the same time. Once these religious elements are removed, Richards argues that it is clear "the whole episode was political in nature." He points out for Justinian's plans to recover Rome and Italy, "that there should be a pro-Eastern pope substituted as soon as possible. The ideal candidate was at hand in Constantinople. The deacon Vigilius' principal motivation throughout his career, as far as can be ascertained, was the desire to be pope and he was not really concerned about which faction put him there."^[5]

Canonization

Pope Silverius was later was recognized as a saint by popular acclaimation, and is now the patron saint of the island of Ponza, Italy. The first mention of his name in a list of saints dates to the 11th century.

He is also called Saint Silverius (San Silverio). According to Ponza Islands legend, fishermen were in a small boat in a storm off Palmarola and they called on Saint Silverius for help. An apparition of Saint Silverius called them to Palmarola, where they survived. This miracle made him venerated as a saint.

References

1. ^ Richards, The Popes and the Papacy in the Early Middle Ages (London: Routledge and Kegan Paul, 1979), p. 128
2. ^ Richards, Popes and the papacy, pp. 129f
3. ^ Raymond Davis, translator, The Book of Pontiffs (Liber Pontificalis) (Liverpool: University Press, 1989), pp. 55ff
4. ^ Procopius, De bello gothico I (V).25; translated by H.B. Dewing, Procopius (Cambridge: Loeb Classical Library, 1979), vol. 3 pp. 239ff
5. ^ Richards, Popes and the papacy, pp. 131f

• Louise Ropes Loomis, The Book of Popes ("Liber Pontificalis"). Merchantville, NJ: Evolution Publishing. ISBN 1-889758-86-8 (Reprint of the 1916 edition. English translation with scholarly footnotes, and illustrations).

External links

•  "Pope St. Silverius". Catholic Encyclopedia. New York: Robert Appleton Company. 1913. 

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